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Quraish was born in Lotassalo, Rappang , on February 16, Quraish is the fourth son of twelve siblings. Quraish Shihab, called Bang Odes by his younger siblings,  is an Arab Indonesian of Ba'Alawi sada family, where his family lineage traces back to Muhammad , the prophet of Islam. Quraish married to Fatmawati Assegaf on February 2, in Surakarta. After completing his early education in Ujung Pandang , Quraish continued his secondary education in Malang , which he did while at the Dar al-Hadith Al-Faqihiyyah boarding school under guidance of Habib Abdul Qadir Bilfaqih.
He continued his education at the same faculty in and earned master's degree in Tafseer of the Qur'an with the thesis entitled Al-I'jaz Tashri'i li Al-Qur-an Al-Karim. In addition, he was also entrusted with other positions, both for academic positions such as the Coordinator of Private Higher Education Region VII in Eastern Indonesia, and non-academic positions such as the Assistant Police Chief of Eastern Indonesia in the field of mental development.
While in Makassar, he also had time to do some researches. In , Quraish Shihab returned to Cairo and continued his education at his old alma mater. In He earned his doctorate in the sciences of the Qur'an with the dissertation studying the method of al-Biqa'i al-Biqa'i is a scholar of exegesis from Damascus in the 15th century  entitled The Research and Study of The Pearls System of al-Biqa'i Arabic: He was entrusted to positions at various departments: Quraish was appointed as Indonesian Minister of Religious Affairs in for about two months, and later appointed as The Indonesian Extraordinary and Plenipotentiary Ambassador to Egypt cum Djibouti in Cairo from to Quraish has written since he was twenty two years old, with his first book was pages book written in Arabic titled Al- Khawathir published in Egypt.
Among them are: In addition to writing, he gives lectures in Islam-related programs at some television stations. Quraish has been mentioned as one of the most influential Muslims in the world in to by the Royal Islamic Strategic Studies Centre , a research entity affiliated with the Royal Aal al-Bayt Institute for Islamic Thought headquartered in Amman , Jordan. Quraish Shihab issues some fatwas which are considered controversial by many Muslims in Indonesia.
In and again on December 6 of , he issued a fatwa allowing Muslims to say Merry Christmas to the Christians and published on the Republika daily-newspaper. Around the year , he wrote a book titled "Jilbab Pakaian Wanita Muslimah" expressing his long held but controversial view that it is not obligatory for women to wear the hijab veil , which clashed with opinions of many Islamic scholars.
In the book he concludes that the verses in the Quran related to women's clothing have various interpretations, and said the legal provisions on the tolerable limit of female's aurah is zhanniy or a conjecture.
However, he made a clarification saying that he never said that, and he stated a sahih hadith stating that Prophet Muhammad was given a guarantee to go to heaven because of Allah's mercy.
From Wikipedia, the free encyclopedia. Quraish Shihab.
Abdurrahman Shihab father Asma Aburisy mother. Tempo in Indonesian. Aug 26, Retrieved Aug 17, Quraish Shihab: DetikNews in Indonesian.
Retrieved July 9, Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. In the conclusion, he stopped on family roles, redress for sexual the idea that Asghar is such a liberalist, harassment in the workplace, and the need critical and emancipative thinker, more for equal political representation. Technique for Analyzing Data An Islamic scientific approach will be Descriptive method is used to describe the used here, a; research that focuses on efforts collected data and afterwards it will be to attract value, and universal value based on analyzed and criticized mainly on the source the information contained in scripture and that will be collected.
The deductive research supported the events and the phenomenon model will be used for explaining the data that is happening. The description of research method is as follows: 4. Type of the Research a. He said research. While library research is aimed to that the text of the Quran is divine, but gain data collecting and information with the interpretation is Human.
Approach of the Research as Islamic law. Fourth, there are some The approach that is used in this research symbolic words produce varieties of is a historical approach, which is based on interpretations. Fifth, the Quranic verses the argument that one type of research is the must be interpreted creatively. Data Source greatest revealed scriptures. It is revealed in This research is conducted in a qualitative Arabic language and easily comprehensible.
Meanwhile, the sources of data will 9 be classified into primary data sources and Asghar Ali Engineer. This kind of re-interpretation will as well as Prophet did. So it will be language of his people, In order that He shown afterwards that religion is merely a might make the Message clear for them.
What the verses meant to an Islamic of jilbab and women as the head of state. Religious scriptures often use symbolic language which It had been explained clearly in the makes them pregnant with several levels of previous chapter that women is in inferior meaning, all of which may not unfold at any status, proved by the interpretation of Q. It, therefore, becomes necessary AnNisa 4 : 34 that Engineer took, which is to interpret the symbolic language creatively said that women are not able to take to fit in with our own experiential context.
It indicates that there is no way experiential context.
Time and experiences women stand in the same level as men; are always in flux and so is our whether inside their house or outside, understanding. The smallest form of between the line. Asghar Ali Engineer.
Islam, Women and Gender Justice. The Rights of Women in Islam. United Mizan Publishing.
The concept of taubah in Quraish Shihab perspective: analysys study of tafsir al Misbah
Bandung, p. Second impression p. And in this context, Rasulullah SAW emphasize the a. Because Allah gives priority to some of characteristics of a good wife; such as them above the other, and making husband feels comfort and please b. Because they husbands have to earn the when he see her, doing things as her life for their wives and or families. But the Misbah; the significant dissimilarity is found main point is the specification of each; in accepting the role of women.
If Engineer women with their sensitive feeling which, it insist that women have the same opportunity is needed in raising and taking care of as men in leading in this point, it speaks children. Whereas men compare to women, about household and stuff. Because they earn the life for responsibility and rewards and punishments. Because the sharing of each work is the sphere of marriage. In Islam, marriage is not freed both from supporting each other in known with a contract between two equal doing their responsibilities.
For instance, in partners. A marriage cannot do so without Bakar, that however her husband help her in ensuring approval of the women concerned and the condition she wishes to stipulate.
Volume 2, First Published, 15 M. The second edition, Islam, p. She can stipulate any reasonable approval and approval on her condition, a condition including the delegate right to marriage cannot take place.
Because in Islam, divorce is Substantively, the presence of male an absolute right to husband.
Just in case something bad happens, there will be a responsible that As most of contemporary issues thinker, could assist and be reference for any Engineer sees that the scarf-wearing is one of decision. Furthermore, he can also be a guide who commissioning the scourging, surreptitious with hand-cutting, and wedding ceremony.
Those are known by had in the Islamic jurisprudence. In Besides, he believed that marriage is literature meaning, had is limit, constraint, or encouraged by Islam because family life not bounding factors.
Because of its crime- only ensures survival of the human race but bounding, those are called hudud. Engineer saw these punishments That is not merely for enjoyment and inapplicable on plural society.
The punishments pleasure that is not merely a sexual urge based on Islamic jurisprudence seems barbarian which bring women and men together; it has from the view of non-Muslim. For him, Islamic a higher end, and exalted motive, and is a jurisprudence and hudud are applicable on relationship of love and mutual respect.
Neither man enjoys any Engineer departs two crimes: 1 based on privilege above woman nor does woman pressing need; 2 based on the arrogance. The first is based on the need e. A woman has every right to illness , and the doer must not be punished, or stipulate any condition she likes provided of punished with a light arrest. Seri 19 Ibid, p. Ar-Ruzz 20 The concept of hudud punishments mentioned Media.
Yogyakarta, sixth impression p. Islam and marriage zina , surreptitious sariqa , and Liberation Theology.
Tafsir Al Misbah: Pesan, Kesan dan Keserasian Al-Quran Vol. 15
Sterling Publisher. India, calumniating qadif. For any sexual act outside p. So that the scarf-wearing for a No tabarruj, means no redundant, Muslim women is not an obligatory, it is neither overdressed nor overacting optional. That's governorship, premiership, mayoralty, head why; traditionally there is no veil among of state, or sort of those positions.
It consideration to the contemporary issues means that the verse above talks about thinker, as quoted below: leadership which applied just in household. Yogyakarta, p. Tangerang, 5th 25 M. If according to Asghar Ali Engineer? He virgins. By means of most according to the era it read. He saw women from intruder, besides giving them there is men domination over women in attitude and proper looks toward social almost every sphere of social life.
Although surroundings. If men lead, it d.
Men issue of women as the head of state. It is concerning marital rights of women.While the Quraish Shihab said that the trade should be established with a willingness between sellers and buyers, although compliance is nothing hidden in my heart, but the indicators and signs can be seen.
In Islam, marriage is not freed both from supporting each other in known with a contract between two equal doing their responsibilities. This page was last edited on 28 March , at Quraish was appointed as Indonesian Minister of Religious Affairs in for about two months, and later appointed as The Indonesian Extraordinary and Plenipotentiary Ambassador to Egypt cum Djibouti in Cairo from to Neither man enjoys any Engineer departs two crimes: 1 based on privilege above woman nor does woman pressing need; 2 based on the arrogance.
Without proper rendering support , you may see question marks, boxes, or other symbols. The first is based on the need e. An observer of the work of Nusantara interpretation , Howard M. As Engineer, even though Publishing House.