KAMBA RAMAYANAM PDF
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Kamba Ramayanam Kishkinta Kandam - with commentary
Best Movies for Kids! Hot Threads Penmai Queries Bunch!!! Penmai eMagazine Nominations!!! Bagavad Gita Quotes! Latest Posts. Serial Stories Comments! Currently updated Episode links of Serial Stories - 2 Latest: Serial Stories. Picture of the day Latest: Like the cat standing on the shores of the Ocean of Milk desiring to lick the ocean clean, I have ventured to sing the story of Rama of immaculate Victory out of sheer desire.
The cat who licks a cup of milk clean, reached the Ocean of Milk and stood on its shore, witnessing the immensity of the Milky Ocean, with its terrifying roar of waves.
Not perceiving its ability and the immensity of the task in hand, the cat twitched of the desire to lick the Ocean clean, as it did its cup of milk.
I am like that cat. What I have before me is the Ocean of Milk. Though it is beyond my ability, I have begun this venture out of sheer love for reciting the story of Rama, of untainted Victory, Glory.
When the story of Rama, who shot his arrow through the Sal trees seven, as easily as a curse, has already been rendered in the dazzling verses of Valmiki, the Poet Saint and they have taken deep roots and are widely read, I have ventured to narrate it with my words that are simpler than the simplest.
Shame on me! Valmiki, of extraordinary penance, the Adi Kavi, the many splendoured Poet, had already sung the story of Rama, whose arrow went through the seven Sal trees as simply and as unfailingly as the curse of Rishis.
38.Thirumudi chootu Padalam
Shooting through seven trees was as simple for Rama as it is for a Rishi to curse. And neither the curse, nor his arrow failed ever. The Epic of Valmiki made of illuminating words is still prevalent among the masses.
It has taken deep roots in their hearts.
In such a situation, me, endowed with nothing more than plain words of no splendour, the puny, has ventured upon to undertake the same task that a Titan had already completed. Why is that I venture into narrating this story, though I know that the people are going to scoff at me and that my name would be ruined?
It is just to demonstrate the excellence of the truly scholastic Poet who had sung it already. You seem to know that your work is not going to earn you anything but mockery and that it would be a slur on your name. If so why do you dare doing a thing which you know that you are incapable of completing well? Well, I would just say that I just wanted to provide you with a point of reference, a scale by which to measure the immensity of the breathtaking work that the Original Poet did.
If I cannot excel him, at least I can serve as a scale by which you can, by reason of comparison, understand the greatness of the unblemished Scholar that Valmiki was! The legendary creature Asuna is known to enjoy and thrive on good music and would drop dead on hearing the noisy drum. My readers! You have all been used to the wide, varied and mellifluous rhythm of all the Great Poets and you are all like the Asuna who has been used to the melody of the lyre.
And, here I come with my noisy drum! Bear with me, my reader, for you have all been used to the pleasing rhythm of great poets who have rendered their verses in widely varying, nonetheless pleasing, metres.
I am a mere noisy drummer. You all are like the legendary Asuna, that cannot bear the noisy and unrhythmic beat of the drum. I have nothing more than this noisy drum beat to offer to you. Let me just say this much to the Poets who are well-versed in the prosaic, poetic and dramatic elements of the language. There is no use in taking up the words of the lunatic, the fool and the devotee, for a serious pursuit.
I am neither learned nor well-versed in the art of poety. Let me just tell this much to all those poets who are masters of both. Of what merit is the word uttered by either the mentally deranged, or the fool, or one whose heart is given to devotion!
Their minds are not in their control and they blabber alike. Consider my words as one of those. End of Payiram. Excellent work Harikrishnan Sir Please continue. Thank you for your time and effort in this work and May God bless you.
I thank you very much for teaching us this great work. I hope you may point out the beauties and intelligence which we usually ignore in our self reading. You are doing a great favour to us, the tamils, by walking us on the sugarcane ocean. What more can we pay in response than paying our obeisance to you. After reading your simple and clear elucidations, we want to know further.
So, may we ask a few questions to you, sir? This word is also a buddhistic jargon. Things materialise from some other material things and not from a void. In my understanding, establishing may be used for forming foundation.
I have forgot the source that rendered me such a different description. Forgive my weak memory. This description suits the hindu philosophic culture that finds the existence in an existential manner that has neither beginning nor end unlike the abrahmic culture that looks at everything in a linear fashion. Your opinion about this kind of interpretation is solicited. In the first poem, our Kamban praises the ultimate truth. In his second poem he praises not the divine celestials, but the humen of satvik nature!!
When the first poem praises the brahmam the ultimate, the second praises the Satvik nature, and the third praises the mantra — Hari om.
To the editor of the site: Please pass my questions to him. Thanks for your observation. But it is suggestive. It is my experience that English is a pretty weak language to express Indian concepts.
But then I have no option. I had to use it, in my Ramayana series. Therefore, what I am more concerned about is a near possible expression of the thought, holding the mirror to the Poet, rather than the shades of meanings that are used by particular sects, castes or religion. Therefore, please try to see the expressions in the light of Hinduism.
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Thanks for the suggestion. These primary concepts of Hinduism, as I have already stated, are looked at, interpreted and expressed in a hundred different words. I preferred to keep the rendition as simple as possible, without going into all the philosophical debate. A gppd question. Thank you. Who they really can be?
I understand the spirit of your questions. I appreciate your concerns and I sincerely thank you for all that you have said.
Sundara Kandam 2 http: Sundara Kandam 3 http: Sundara Kandam 5.
Yudha Kandam 1. Yudha Kandam 2 http: Yudha Kandam 3 http: Yudha Kandam 4. Yudha Kandam 5 http: Yudha Kandam 6 http: Yudha Kandam 7 http: Yudha Kandam 8 http: Yudha Kandam 9. Yudha Kandam 10 http: Yudha Kandam 11, http: Yudha Kandam YUdha Kandam Yudha Kandam 15 http: Yudha Kandam 16 http: Posted by Raja Thatha at 8: Email This BlogThis!
Kamba Ramayanam -Yudha Kandam Yudha Kandam contd. Which shined like Sun, was drawn by white horses which are like Vedas. Followed them riding on their own elephants. Capacity for praising? The God of love to ashes, who had a long forehead, and,. Brought water from the Sarayu river in several hundreds. Holding the royal sword, with Bharata holding the white royal umbrella,.
The Lord Rama was sitting on the throne like Indra sitting on his throne. To the king Ikshuvaku. A pearl necklace which could be compared to moon light,. Suitable to be won by king Indra, elephants which could ,. Golden gem studded staff, silk with golden border,. Who on his chariot goes round the Meru mountain ,.People believe that there were various protests when he wanted to dedicate it Lord Ranganatha of Sri Rangam temple.
Raghu Veera Gadhyam- http: What other evils have they done to me? This Ramayana is a transcreation of Valimiki Ramayana supposed to be authored by the great Veda Vyasa. The Manimekalai is a sequel to Silappadikaram, and takes up the story from the death of Kannaki. If you are ready to take a version that is bland and blunt, o yes, I am ready to serve that way! May 27, In proof of this theory, they point to the existence of a Dravidian tribe in Baluchistan speaking the Brahui language which is closely allied to Tamil.
Interesting Facts. He elevates them higher than the celestials!!
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